The Hebraic Usage of the Titles for God

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Scriptures That Show That Jesus (Yahshua) Is Not Yahweh (Jehovah) Thoughts on Trinity Definitions Alpha and Omega, the First and the Last Isaiah 41:4; 44:6; 48:12; Revelation 1:8,11,17; 2:8; 21:6; 22:13. The Angel of Yahweh Beginnings Examines the Hebrew and Greek words that are translated "beginning". Worship and the Trinity: Matthew 4:10; John 5:23, Philippians 2:10 & Hebrews 1:6 Elohim - Does This Word Indicate a Plurality of Persons in a Godhead? Son of God and Son of Man by Benjamin Wilson The Misuse of Similarities The Supposed Incommunicable Attributes of God Comments and References Related to the Book: The Doctrine of the Trinity - Christianity's Self-Inflicted Wound Arranged by Scripture Click on the name of the Bible book for discussion pertaining to scriptures from that book Old Testament: Genesis ** Exodus ** Deuteronomy ** Judges ** 1 Kings ** Psalms ** Proverbs ** Isaiah ** Jeremiah ** Daniel ** Amos ** Micah ** Zechariah ** Malachi New Testament: Matthew ** Mark ** Luke ** John ** Acts ** Romans ** 1 Corinthians ** 2 Corinthians ** Galatians ** Ephesians ** Philippians ** Colossians ** 1 Thessalonians ** 2 Thessalonians ** 1 Timothy ** 2 Timothy ** Titus ** Philemon ** Hebrews ** 1 Peter ** 2 Peter ** 1 John ** 2 John ** 3 John ** Jude ** Revelation ** Matthew 1:23 - Immanuel - God With Us also Isaiah 7:14 Matthew 2:2-11 -- See Worship Matthew 3:1-3 - The Sent Messenger and His Message Matthew 4:10 -- See Worship Matthew 9:18 -- See Worship Matthew 11:9,10 - The Sent Messenger and His Message Matthew 11:27 -- Incomprehensible Matthew 14:33 -- See Worship Matthew 15:22-28 -- See Worship Matthew 16:27 -- Does God Share His Glorious Position With Jesus? Matthew 18:20 - The Supposed Omnipresence of Jesus Matthew 20:20-23 -- See Worship Matthew 28:9 -- See Worship Matthew 28:19 Does Matthew 28:19 indicate a trinity? Matthew 28:20 - The Supposed Omnipresence of Jesus Mark 1:2-5 - The Sent Messenger and His Message Mark 2:7 - Authority on Earth to Forgive Sins (Mark 2:10) - Study of Mark 2:1-12. Mark 15:16-19 -- See Worship Luke 1:1-4 - The Sent Messenger and His Message Luke 1:15-17 - The Sent Messenger and His Message Luke 1:26,27 - The Sent Messenger and His Message John 1:1 - In the Beginning - Examines what is included in the "beginning" spoken of in Genesis 1:1 and John 1:1. John 1:1-3 John 1:1 - See: Eternal Past as an Alleged Shared Attribute John 1:4 -- See: Self Existence John 1:14 -- See: The Logos Made Flesh John 1:18 - See: Colossians 1:15 John 1:23 - The Sent Messenger and His Message John 2:19-22 Did Jesus Raise Himself From the Dead? John 3:8 -- See: Self Existence John 3:13 - The Supposed Omnipresence of Jesus John 3:16 - See: Colossians 1:15 John 5:18 - The Jewish Leaders' 'Cause' To Kill Jesus John 5:23 -- See Worship John 5:26 -- See Self-Existence John 8:12 -- "I am" in John 8:58 John 8:24 -- "I am" in John 8:58 John 8:58 -- "I am" in John 8:58 John 9:35-38 -- See Worship John 10:17 -- See Self-Existence John 10:30 John 12:41 John 14:9 -- He Who Has Seen Me Has Seen the Father John 14:26: Did jesus Really Say That the Father is the Only True God? John 16:30 John 17:1,3 - Did Jesus Really Say the Father is the only true God? John 17:5: Does God Share His Glorious Position With Jesus? John 18:5 -- "I am" in John 8:58 John 20:28: My Lord and My God - Why is Jesus Called Theos?" Acts 2:17-34: Yahweh, "Lord" and Jesus Does Acts 2:22-36 show that the Lord spoken of in Acts 2:21 is none other than Jesus? Is Peter reminding these people that this man Jesus was the Messiah, and that he was the Lord of verse 21? Acts 5:3,4 Acts 13:2 - Psalm 2:7: When Is This Fulfilled? Acts 20:28 - See: Whose Blood? - Acts 20:28 Romans 1:25 - Romans 9:5 - Is Jesus God Almighty? Romans 8:9 - Romans 8:9 and the Trinity/Oneness Doctrines Romans 9:5 - Romans 9:5 - Is Jesus God Almighty? Romans 9:32,33 - Stone of Stumbling - Jehovah or Jesus? Romans 10:13 - Romans 10:13 and the Trinity/Oneness Doctrines -- Does the reference to Joel 2:32 mean that Jesus is Yahweh? Romans 11:36 - Romans 9:5 - Is Jesus God Almighty? Romans 16:27 - Romans 9:5 - Is Jesus God Almighty? 2 Corinthians 1:3: Romans 9:5 - Is Jesus God Almighty? 2 Corinthians 5:19 2 Corinthians 11:31: Did jesus Really Say That the Father is the Only True God? Galatians 1:4,5 - Romans 9:5 - Is Jesus God Almighty? Ephesians 1:3 - Romans 9:5 - Is Jesus God Almighty? Ephesians 5:5 Does Paul Call Jesus "God" in this Verse? Philippians 2:5-11: Humility of Mind Philippians 2:10 -- See Worship Philippians 4:20 - Romans 9:5 - Is Jesus God Almighty? Colossians 1:15 ; Revelation 3:14 Colossians 1:16 and the Creator Colossians 2:9 Colossians 3:11 - The Supposed Omnipresence of Jesus Nothing for 2 Thessalonians yet. 1 Timothy 3:16 - God Manifest in the Flesh 1 Timothy 6:13-16 Nothing for 2 Timothy yet. Titus 1:2,3 -- See Isaiah 43:11 - How many saviors? Titus 2:13 Nothing for Philemon yet. Nothing for James yet. 1 Peter 3:7,8 - Stone of Stumbling - Jehovah or Jesus? 1 Peter 3:14 - Fear, Confederacies, and the Santification of the Lord Jesus in Our Hearts 2 Peter 1:1 - Does 2 Peter 1:1 Show That Jesus is Yahweh? 1 John 5:7,8 1 John 5:20 Nothing for 2 John yet. Nothing for 3 John yet. Revelation 1:8 - Is Yahweh or Jesus Quoted? - Gives evidence that John was quoting Yahweh (Jehovah) in Revelation 1:8 Revelation 1:8,11,17 -- See Alpha and Omega, the First and the Last Revelation 1:17 - See: Eternal Past as an Alleged Shared Attribute Revelation 2:8 -- See Alpha and Omega, the First and the Last Revelation 3:14 - See: Colossians 1:15 Revelation 4:11 -- See Worship Revelation 5:8,9,12,13 -- See Worship Revelation 21:6 -- See Alpha and Omega, the First and the Last Revelation 22:13 -- See Alpha and Omega, the First and the Last Revelation 22:13 - See: Eternal Past as an Alleged Shared Attribute Last update: July 9, 2007. Related Books Our presentation of books below does not mean that we endorse each and every statment of the authors. We do believe that there is much good information to obtained from the books listed. The Great Debate Regarding The Father, Son & Holy Spirit An exhaustive verse-by-verse, side-by-side comparison of four historical paradigms. The four views compared are Oneness, Trinitarian, Arian, and Unitarian. The first section compares answers to interview questions such as: "What are the consequences for others not believing as you do?". This is followed by several hundred passages of Scripture and a comment on each verse by each view. Finally the book has a variety of notes: John 1:1 is compared by various scholars. Notes showing the progression of the creeds, quotations from early church fathers, notes from Adolph Harnack's History of Dogma, notes from Hans Kung's Christianity: Essence, History and Future, and a couple of articles dealing with the origins and reasonableness of the Trinity finish up the 120 page 8.5 X 11 book (plastic comb binding). Jesus - God or Son of God? by Brian Holt An analysis of the most common arguments used to both prove and disprove the notion that Jesus is God. Beginning with the book of Matthew and continuing through Revelation, it tallies and discusses every scripture that implies Jesus is God and every scripture that implies he is not. Not to be left out of the discussion is a comparison of the arguments from the Hebrew scriptures. This work discusses the common arguments used by both sides and provides the response given by the opposing view. It concludes by asking the reader to review the arguments from both sides and determine for himself what he believes. If you want to know what evidence there is that Jesus is God (or what evidence there is that he is not), this is the book that presents a fair and balanced discussion of the matter. Before you discuss this subject with a Trinitarian or a non-Trinitarian, make sure you know why he believes what he believes. A comparison of the arguments is in order. The Two Babylons by Alexander Hislop This book is written by a trinitarian, but it does offer some good historical background of the trinity. Concepts of Father, Son, and Holy Spirit by Matthew Alfs Subtitled "A Classification and Description of the Trinitarian and Non-Trinitarian Theologies Existent Within Christendom," this is a theological and historical handbook of how the variety of Christian denominations have defined and viewed God the Father, Christ the Son of God, and the Holy Spirit. Detailed and penetrating, it demonstrates how Christendom's many denominations and sects have differed and even powerfully clashed in explicating this so-called "central doctrine of the Christian faith," often with heated verbal sparring and sometimes by inflicting physical violence on opposers. Objective in tone, which is rare for a work of this sort, this careful study encourages the reader to draw his or her own conclusions. Unlike apologetic works, which often quote what critics say about variant denominational theologies, this work allows the plethora of denominations to speak for themselves. The author further solicited comments from many denominational headquarters to clarify and expand upon material from their available published works. It can truly be said that no stone has been left unturned in order to provide the reader with full and complete coverage of the subject. Includes 355 references and a detailed index. Sturdy libary binding, brown cloth with gold-embossed ccover illustration. 104pp. The Role of Theology and Bias in Bible Translation Hardcover; Paperback edition by Rolf Furuli In the natural sciences, a basic principle is to break everything down to the smallest possible units and then study each unit. In linguistics and in the study of the biblical languages, a similar principle was followed with the word as the basic unit, but from the middle of this century the view has developed that the smallest units which were meaningful for translation had to be the sentence or even the paragraph. The author believes that the pendulum has swung too far in one direction, and that it still is meaningful to work with the word as the fundamental unit of translation. The book therefore suggests that for a particular target group - those who, by the help of their mother tongue, want to come as close as possible to the original languages - a literal translation will be better than an idiomatic one. In the course of discussion it is shown that the principles on which such a translation is based accords fully with modern linguistic principles." 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