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Scripture References/Comments for
The Doctrine of the Trinity
Christianity's Self-Inflicted Wound
Chapter One
The God of the Jews

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Introduction
Chapter One: The God of the Jews
Chapter Two: Jesus and the God of the Jews
Chapter Three: Did Jesus' Followers Think He Was God?
Chapter Four: Paul and the Trinity
Chapter Five: From the Hebrew World of the Bible to the Twentieth Century Via Greek Philosophy
Chapter Six: The Trinity and Politics
Chapter Seven: The Nature of Preexistence in the New Testament
Chapter Eight: John, Preexistence and the Trinity
Chapter Nine: The Holy Spirit: A Third Person or God in Action?
Chapter Ten: The Conflict Over the Trinity in Church History and the Current Debate
Chapter Eleven: The Challenge Facing Trinitarianism Today
Chapter Twelve: Have We Bartered for Another God?
Chapter Thirteen: An Appeal for A Return to the Biblical Christ
Chapter Fourteen: Epilogue: Believing the Words of Jesus

This page contains links to scripture references and our comments pertaining the Introduction of the book by Anthony F. Buzzard and Charles F. Hunting. More information about this book may be found at:
http://biblestore.reslight.net/item-0006.html

Page 13,18,25-32: Dueteronomy 6:4 - "Hear, Israel: Yahweh is our God; Yahweh is one." (World English Bible translation)
http://godandson.reslight.net/echad-one.html

Page 14: Zechariah 14:9 - "Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one." Does this mean that Yahweh is more than one person? The usage of "one" here certainly does not mean that Yahweh will in that day become three persons in one. We might add that we are not to think that Yahweh has ever been more than one person from this scripture. However, due to Israel's unfaithfulness, and the confusion of worship of Yahweh with the gods of the heathen, Yahweh did appear to be more than one god, and his name had become misrepresented amongst the peoples. Yahweh has been worshiped in many different vain ways, not only by blending worship of Yahweh with heathen idolatry, but also through blending of doctrines of men with Yahweh's commands. (Matthew 15:9; Mark 7:7) Thus who Yahweh is to one person may not be exactly who Yahweh is to another person, making it appear that there is more than one Yahweh. We have an example of this in the nominal church systems. To some Yahweh (Jehovah) is Jesus. Others believe that Jesus is his own father. And so it is made to appear that Jesus is a different person, and that he is not one. Paul refers to this in 2 Corinthians 11:4, speaks of those who preach "another Jesus". Earlier, in denouncing the sectarian spirit of the church, he also asked: "Is Christ divided?" (1 Corinthians 1:13) The day will come, however, when everyone will know Yahweh, and there will be no confusion as to who He is, or what his purposes are. (Jeremiah 31:34) Thus, in that day, He will be "one", and His name will be "one".



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